PHENOMENALITY: *marvelous*
MYTHICITY: (1) *good,* (2) *fair*
FRYEAN MYTHOS: *drama*
CAMPBELLIAN FUNCTIONS: *cosmological, metaphysical, sociological*
I have not read John Wyndham’s 1957
THE MIDWICH CUCKOOS, the source novel for VILLAGE OF THE DAMNED. I’m
familiar enough with other Wyndham works to know that he frequently
utilized the trope of having the mundane world invaded by entities
either from beyond Earth (DAY OF THE TRIFFIDS) or from beneath it
(THE SECRET PEOPLE). The CUCKOOS novel aligns with the former trope,
since the thing that menaces the small English village of Midwich is
extraterrestrial in nature.
In both book and film, no aliens as
such are seen, though the E.T.s are implicitly the “cuckoos” of
Wyndham’s title. The real birds reportedly lay their eggs in the
nests of other birds, so that the fledgling cuckoos will dispose of
the actual offspring of the nest-making mother, and thus the
cuckoo-mother doesn’t have to do the work of feeding and raising
her own brood. In both novel and movie, the unseen aliens zap
everyone in Midwich into unconsciousness, and through some astral
force manage to impregnate every woman capable of giving birth.
Naturally, this proves upsetting both to married couples and to women
who find themselves about to give virgin birth. Nevertheless, the
Midwich children are permitted to be born, though the British
government, having witnessed this unique transgression, keeps watch
on things. A scientist named Zellaby (George Sanders), also both a
resident of Midwich and a victim of this cosmic cuckoldry, serves as
the story’s viewpoint character, studying the infants as they
rapidly grow into young children, all possessed of blonde hair
regardless of their parents’ physical proclivities. In the novel
the alien kids also have silver skin and golden eyes, and they attain
the bodies of teenagers in their childhood years. The film opts to
make the kids look ordinary except for their hair—thus making it
creepier when they display formidable psychic powers, and when they
show evidence that they belong to a hive-mind.
Zellaby learns from his government
contacts that Midwich was not the only Earth-community to suffer from
“astral insemination.” In an Eskimo village, the resultant
blonde-haired offspring were immediately wiped out by the villagers,
and while the Russian government allows a contingent of children to
grow in order to study them as the Brits do, this experiment ends in
catastrophe. Zellaby counsels patience from his fellows, but as he
surveys the children—even the one to whom he’s an “accidental
father”—the scientist observes that they lack all human emotion
and are given to using their psychic powers against anyone who
challenges them. The Midwich Children are aware that others of their
kind have been exterminated, and everything they do is aimed at
survival—and eventually even the sympathetic Zellaby realizes that
he must work to make sure his species survives this ethereal
invasion.
In addition to the Children incarnating
the Darwinian drive to continue their species, their uniform
blondeness may, however unintentionally, evoke for moderns the
specter of “the blonde Aryan” who, according to Fascist ideology,
sought to overthrow all lesser breeds. The title-change was almost
certainly made for the sake of luring in filmgoers with a more
melodramatic phrase. But who are “the Damned” of
the title? The put-upon husbands, wives and unmarried mothers may
feel as if they’ve been put through hell, but the reference would
seem to be to the Children themselves, since their unnatural powers
give them control of the village. Since the Children bear no
resemblance to devils, and if anything come closer to the image of
godlike cherubs, one may rationalize that they’re “damned” in
the sense that their unique species is ultimately destroyed.
Nevertheless, because VILLAGE made
money for producing studio MGM, “the Damned” appeared three years
later in a different form, not directly related to the first group
(presumably so that the filmmakers could create a sequel without
being forced to pay author Wyndham for any input). Interestingly,
where VILLAGE suggests the possibility that the Midwich Cuckoos may
have arisen as a spontaneous mutation, only to drop that idea in
favor of alien infiltration, CHILDREN OF THE DAMNED advocates that
very notion as the explanation for a sudden explosion of psychic
children around the world, all apparently arising from their mothers sans
intercourse, in a process compared to parthenogenesis. (This scenario
raises the question as to what “the damned” in the title refers
to this time. Possibly the whole “damned” course of evolution?)
Possibly the filmmakers also wished to
distance this quasi-sequel from the earlier film in terms of that
film’s most memorable image, for this time the wonder-kids are not
all blonde, nor are they all Caucasian. Indeed, the sextet of
virgin-born kids includes grade-schoolers whose mothers were Indian,
African, and Chinese respectively. Said mothers just happened to be
born in different parts of the world, rather than being part of an
alien experiment, though the Indian child’s mother happens to live
in Great Britain. The governments of those countries with
miracle-children bring them to London for a mass study project,
overseen principally by psychologist Lewelin and government agent
Burke. The two may be seen as embodying the two aspects of the
Zellaby character from the first film, since Lewelin wants to study
the children and Burke wants to destroy them.
Like the alien kids from the earlier
film, these multi-racial children have psychic powers and share a
hive-mind that apparently causes them to be largely unemotional.
Nevertheless, since they are human beings and not aliens, the
children sometimes register very adumbrated reactions to the fear and
hostility of ordinary people. When the representatives of the various
nations attempt to use the kids as pawns, they join together and flee
the government’s surveillance, seeking a purely symbolic sanctuary
in an abandoned church, and obliging one ordinary woman, the aunt of
a super-boy named Paul, to serve as their figurative “mother.”
However, though the kids defend themselves when government agents
attempt to imprison them, they have no intention of displacing
humanity, and end up sacrificing themselves for the greater good.
CHILDREN, which is more critical of the
foibles of ordinary humans, is in some ways philosophically
preferable to the xenophobia of VILLAGE. Nevertheless, the characters
and situations of CHILDREN have a sketchier quality, and for that
reason the later film does not attain the intense mythicity of the
1960 original.