PHENOMENALITY: *marvelous*
MYTHICITY: *fair*
FRYEAN MYTHOS: *drama*
CAMPBELLIAN FUNCTIONS: *metaphysical, psychological*
Of the thirty films produced and/or
directed by Roger Corman from 1954 to 1959, most of his works fit the
concept of the “exploitation movie,” a film that exploits the
public’s interest in some gratifying topic—hot girls, gangsters,
aliens, fast cars. THE UNDEAD, directed by Corman from a Charles
Griffith-Mark Hanna script, doesn’t share the fast-and-furious
appearance of the other fifties films. Yet UNDEAD came into being
because Corman wanted a story that played to the public’s
short-lived craze for reincarnation topics, brought on by the
allegations of the “Bridey Murphy case.”
Griffith and Hanna started off with the
tried-and-true overreaching experiment, as one scientist, Quintus,
seeks to demonstrate to his mentor the truth of Quintus’s research
into the Tibetan concepts of reincarnation. To prove his point,
Quintus elicits the services of a young prostitute named Diana
(Pamela Duncan)—not for her customary work, but to undergo a “past
life regression” through hypnosis. The two scientists “witness” the regression only through the
verbal testimony of their test subject. The film’s audience,
though, gets the chance to watch directly what Diana’s spirit
experiences, as she merges with Helene (also Duncan), a woman of the
English Middle Ages. (The period is never very clear, though there
are a few armored knights wandering about.)
It's axiomatic that no audience wants
to watch a regression to a boring life. Griffith and Hanna
responded to this imperative by stuffing the movie’s 75-minute
run-time with enough colorful incidents to expand into a miniseries.
Helene has been condemned to death for the general crime of being a
witch, and the specific crime of having addled the wits of local
gravedigger Smolkin (Mel Welles). To be sure, Smolkin never seems
overly afflicted; he merely mutters a lot of goofy nursery-rhymes
while going about his regular duties. But the real culprit—the one
who cursed Smolkin and framed the innocent Helene—is Livia (Allison
Hayes), a real witch whose magical arts stem from having sold her
soul to Satan. By sentencing Helene to the headsman’s axe, Livia
hopes to move in on Helene’s hunky boyfriend Pendragon (Richard
Garland).
When the wandering spirit of Diana
enters the body of Helene, Diana’s personality lingers only long
enough to help Helene escape her prison, using a deception that
characterizes the hooker’s stock in trade. After Helene’s escape,
Diana ceases to be an active voice in the narrative, aside from
continuing to keep the twentieth-century scientists up to date.
Helene then gets shuttled around in assorted hiding-places—an inn,
Smolkin’s corpse-wagon, and the cottage of a “good witch” named
Meg Maud. (Meg is a curious concept foreign to the Middle Ages, in
that she practices magic but doesn’t owe her soul to Satan, even
though the Devil is seen to be a real entity in the story.) Meanwhile
Livia tries to put the moves on Pendragon. She doesn’t win his
heart, but she does get a head, chopping off an innkeeper’s pate as
a sacrifice to her Satanic majesty.
Back in the twentieth century, Quintus
becomes belatedly concerned that because Helene seems to have escaped
her fate, the continuum of time may be violated, which may cause
Diana to cease to exist. But apparently Quintus learned a lot of
skills in Tibet, for he’s able to tap into Diana's “psychic hotline”
connecting Diana in order to send his own spirit back to Helene’s time and
place. Further, once there, Quintus doesn’t enter anyone else’s
body, but magicks up a form identical to his own, complete with
contemporaneous garments. His purpose is to talk Helene into giving
in to her dolorous fate, but he also talks Pendragon out of selling
his soul at a witch’s sabbath (where, incidentally, a threesome of witches performs an anachronistic dance-routine). Satan puts in a personal
appearance, becoming irked at being cheated of a new soul, and not
the least bit surprised by the intrusion of a traveler from another
century. More incidents transpire, not least the good and bad witches
squaring off, but Helene is still the focus of the action. Quintus
successfully talks the young woman into giving up her life to an
unjust destiny to save all of her descendants. Unfortunately the
researcher goofs, for Helene’s death severs the connection to
twentieth-century Diana—and without that connection, Quintus
remains stuck in the Middle Ages. Satan is highly amused by this turn
of events, predicting that Quintus will live his life in this time
period, and that when he dies, he Satan will somehow claim his
due—harvesting Quintus for the sin of hubris, perhaps.
Despite the breathless piling-on of
incidents, and the lack of characters’ backstories, UNDEAD is
certainly never boring. Though the plot is an assemblage of
contrivances, Griffith and Hanna give all of the actors some good
moments—not just the showier roles like those of Livia and Smolkin,
but even Pendragon’s straight-arrow character. Even without knowing
the precise conditions of the film’s production—it was filmed in
six days in a remodeled supermarket—Corman’s constricted
scenarios may make one imagine the actors hurriedly rushing around
their five or six sets to say their lines. Duncan’s central
character of Helene particularly transcends the circumstances of
filming, and her self-renunciation scene works, especially when it’s
supported by Diana’s pledge to get her life together in modern
times.
The main downside of the Griffith-Hanna
script is that when one stops to think about their ramshackle concept
of reincarnation, the movie falls apart. In fiction there are two
principal forms that reincarnation takes: that of the “venerable
ancestor” and that of the “complete stranger.” From what I can
tell, the Bridey Murphy case was based in the latter concept: that of
a modern woman who re-experienced an earlier life with an Irish woman
of no relation to her—and at first glance, this seems to be the
model for Griffith and Hanna, since no one ever claims that there’s
a familial relation between Diana and Helene. However, implicit in
the “complete stranger” scenario is the idea that one human’s
spirit makes some cosmic transition to a later vessel. If that’s
the case, then it doesn’t matter to the later spirit whether or not
the earlier human perishes at one time or another.
However, in the “venerable ancestor”
paradigm, the idea is that of mucking with family lines is explicit.
If Michael J. Fox’s character in BACK TO THE FUTURE isn’t
conceived by the parents he had in the normal timeline, he ceases to
exist. Something like this might transpire in UNDEAD if the opposite
outcome had been sought—say, that Helene had to be saved from
execution so that she would continue the line of which Diana was a
member. But while it would be logical to claim that Diana and a bunch
of other people would cease to exist if Helene were killed before
giving birth to a descendant, there’s no logic in saying that a
bunch of unrelated human beings would cease to be because Helene dies
without issue. In conclusion, UNDEAD is like a lot of time-travel
tales: entertaining as long as one doesn’t try to unravel the
supposed paradox-threads.
ADDENDUM: I will belatedly note that although Quintus thinks time will be put out of joint if Helene lives, he doesn't seem concerned that he apparently changes history by interfering with Pendragon when he starts to sell his soul to Satan. Pre=Quintus, what happened to Pendragon and Livia? Given her charms, she could have easily seduced him afterward. They would not have married in a church, but Livia could have borne Pendragon a child-- a potential that ends in the adjusted timeline, since Pendragon kills her.