PHENOMENALITY: *marvelous*
MYTHICITY: *fair*
FRYEAN MYTHOS: *drama*
CAMPBELLIAN FUNCTION: *psychological, sociological*
CINDERELLA’s never been one of my
favorites. It may be the United States’
best feature-length cinematic adaptation of the French folktale, but for me it
feels too much like a repeat of tropes made familiar from Disney’s 1938 SNOW
WHITE.
I can see the reasons why the
Disney scripters chose to ring in a seemingly endless number of adorable little
animals, predominantly mice. The
storyline isolates Cinderella from anyone but her cruel stepmother and
nasty stepsisters, which would have been a lot of tragedy to endure without
some comic relief. I might have even
liked the mice if I’d found them funny, but their efforts on behalf of
“Cinderelly” have always seemed like nothing but Disney recycling routines from
their cartoon shorts—not least during their “Tom-and-Jerry” battles with the
stepmother’s evil cat Lucifer.
The strongest mythicity of
CINDERELLA can be found in its revisiting of the theme of 1938’s SNOW WHITE:
the heroine, by accepting her duty to perform meaningless drudgery, displays a
“grace under pressure” that indicates her fitness to become a princess.
Cinderella also becomes a surrogate mother to the mice and birds attracted to
her kindness, though I can’t help remarking that in real-world households the
mice, not the cat, would be the enemies of good housekeeping.
This Cinderella—who is given that
name by her widowed father, rather than as a comment on her being dirty with
fireplace-cinders-- is a little more fully realized than Disney’s Snow
White. She doesn’t defy her stepmother
directly, but she does have a minor moment of temper, threatening to use a
broom to thrash the cat for continuing to chase mice. At the climax, when she’s
confined to a closet by the evil stepmother, Cinderella even takes a degree of
action in telling the birds to bring the hound Bruno to chase off Lucifer. This order ends up being a little more deadly
than she might anticipate, since Bruno’s advent causes the cat to fall to his probable
death in one of the film’s gutsier moments.
Were there no fairy godmother in
the film—and Drew Barrymore’s EVER AFTER shows how the same story could be told
without the element of magic—the only fantasy-elements would be those of the
anthropomorphic animals. This lesser
emphasis upon magic—at least in comparison with SNOW WHITE— seems to evolve
from the original tale more than any decision by Disney. Indeed, in his essay “On Fairy-Stories”
J.R.R. Tolkien commented on a want of “faerie” in fairytales of French
ancestry. That’s certainly true of
“Cinderella,” where the stepmother-villain is an entirely ordinary domestic
tyrant and the fabled “glass slipper” may have been a mistranslation of a more
mundane “fur slipper.” Curiously, for
the sake of a last minute peril, the slipper brought by the prince’s emissary
shatters, just like it was already real glass (making one wonder how the girl
ever danced in them). But Cinderella has
happily kept the other slipper, thus proving her identity—which seems like an
odd rewriting of the original tale.
On the plus side, it does keep
consistent its theme of believing in dreams despite all evidence to the
contrary; significantly, when the fairy godmother shows up, she tells
Cinderella—in a blue funk from having her dress torn up—that the godmother
couldn’t have shown up if Cinderella had really lost all faith. It would have been interesting had the script
expanded on this point a little. At
worst, such expansion might have taken away one of the mice-scenes.
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