Monday, October 27, 2025

THE PHANTOM RIDER (1946)

 

PHENOMENALITY: *uncanny* 
MYTHICITY: *fair*
FRYEAN MYTHOS: *adventure*
CAMPBELLIAN FUNCTION: *psychological* 

Although the 1946 PHANTOM RIDER is mostly a by-the-numbers "costumed cowboy" serial, it has some points that elevate it above the level of the routine. 

For one thing, it has nothing to do with the Universal chapterplay of the same title, which was essentially just another outre-outfit oater. In that 1936 offering, Buck Jones just donned an all-white outfit, possibly with the idea of suggesting that he was ghostly, like The Ghost Rider of the comics, who appeared in 1949. In the 1946 serial, Doctor Jim Sterling (Robert Kent) ends up donning a costume designed to make him look like an ancient Indian spirit, consisting of buckskins, a feathered headdress, and a rubber mask covering his entire face, purportedly to make others think that he's Indian. The Rider never fools any white villains into thinking him a spirit, though a good number of the local Indians-- never given a tribal name-- apparently can't tell red-hued rubber from crimson flesh.

For the other thing, RIDER possesses some good progressive (back when that word meant something) political content. Easterner Sterling is on his way to become the doctor to a small western town, whose name might be Big Tree, like the nearby Indian reservation. On his way to town in a buckboard, Sterling gives a lift to Blue Feather (George J. Lewis), the college-educated son of the Indians' chief. Blue Feather provides exposition about how he educated himself so that he could improve the lot of his people in living in the white man's world, especially in dealing with the bandits menacing both the whites and the Indians. Blue Feather's main ambition is to create an Indian police force, vetted by the federal government and with the power to arrest the lawless. Sterling shows his approval of this lofty goal-- and within the first chapter, gets direct evidence of bandit predations. Blue Feather is wounded and sidelined, so the noble doctor decides to take over the young Indian's mission. With the help of schoolmarm Doris (Peggy Stewart), Sterling decides to assume the appearance of an ancient Indian savior, The Phantom Rider, to convince the Indians to follow the white man's way of fighting oppression.

As in the 1938 LONE RANGER serial, the bandits are hiding under the cloak of counterfeit authority. Local Indian agent Carson (LeRoy Mason) is not the real person assigned to the post, but an otherwise unnamed schemer using the position to coordinate his gang's activities. The Rider pops up and starts preying on the predators, they try to stop him, rinse and repeat. 

Despite a cool setup, RIDER falls into a lot of pedestrian situations, with no memorable cliffhangers and mostly gun-action. According to THE FILES OF JERRY BLAKE, the hero's rubber-mask disguise had a restrictive effect on what both Robert Kent and any doubles could do in fight-scenes. But the photography here is much crisper, and thus more involving, than in many later serials, so RIDER always looks good even if one has seen the same business a dozen times before. The story would have gained some heft had it built up conflicts between Sterling's profession and his avocation, or the character of Schoolmarm Doris. JERRY BLAKE liked the comedy relief of "Nugget," a grizzled miner, but he didn't do anything for me. The villains are also ordinary and no better than they have to be, and the formation of the Indian police force comes about a little too easily. I'm glad I had the chance to see it but will probably not watch it again. I suppose Bad Progressives would sneer at the serial for placing a "white savior" in charge, but to me it makes a world of difference when the savior, whatever his race, is helping others save themselves         

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