PHENOMENALITY: (1) *uncanny,* (2) *marvelous*
MYTHICITY: *poor*
FRYEAN MYTHOS: *adventure*
CAMPBELLIAN FUNCTIONS: *sociological*
JUNGLE GIRL is a fairly engaging Republic Studios
jungle-serial, though it’s nowhere near the best offered by the director-team
of William Witney and John English, whose repertoire includes many of the
best-regarded serials-- not least JUNGLE GIRL’s one sequel, PERILS OF NYOKA. JUNGLE’s
success with exhibitors not only made the sequel possible. Its success may have encouraged the very small spate of
heroine-focused serials of the 1940s, such as DAUGHTER OF DON Q (1946) and THE
TIGER WOMAN (1944), and helped spawn a NYOKA comic book that lasted about six years—which is
a bit surprising given that the first version of Nyoka isn’t a very
dynamic heroine.
To be sure, she’s more formidable than most of the female
characters created by Edgar Rice Burroughs, whose 1931 novel is credited as
the source of the serial. The title is
the only thing the serial has in common with the Burroughs novel, which
includes one of Burroughs’ least memorable, most wimpy lead females. This was par for the course for Burroughs,
who rarely created forceful female characters—making it ironic that one of the
few action-heroines created for classic Hollywood was credited to his
inspiration. Patently the filmmakers
wanted a female Tarzan designed according to their needs, since the “girl” of the title,
Nyoka Meredith (Frances Gifford), is seen doing such Tarzan-ish feats as
killing lions and crocodiles and swinging through the trees. Her skill-set is more naturalistic than
Tarzan’s, though, and the only animal she commands is a trained elephant. Her attire—a belted mini-dress with
leoapardskin trimmings—just barely edges into the category of the “outré
outfit,” in that it’s not quite as unusual as Tarzan’s “au naturel” appearance,
but it’s not ordinary attire either.
The jungle-environment in which Nyoka operates is strange
enough to justify the uncanny version of the “exotic lands and peoples”
trope. Nyoka, who assists her father’s
medical outpost in the heart of Masai country, falls afoul of a group of white
treasure-hunters out to despoil a horde of diamonds in the vicinity of a tribe called the "Masamaba" (note the resemblance to the real name of the "Masai" people, who deified lions as the fictional tribe does). Nyoka’s father wants to persuade
the African natives to use their wealth to construct a new hospital. The
thieves find a way to work around his popularity with the
natives. The villains kill Doctor Meredith
and enlist Meredith’s crooked twin brother to take his place, in order to get
past the Masamba's defenses. These defenses include
various “outré devices” set to discourage trespassers, not least being that old
Republic favorite, the Flooding Room.
Very few serials of the period depicted heroines who could
fight. It was a commonplace notion that
any time a fight-scene broke out, any female characters would get shoved to the
ground, where they would bump their heads and immediately pass out for the
length of the scene. Perhaps one could
deem this a roundabout chivalry. But
though Gifford’s Nyoka gets knocked out a few times, she’s allowed a few scenes
where she vanquishes male opponents with a judo-toss or the like, to say
nothing of her most impressive scene, where she kills a lion with a knife. To be sure, she’s dressed in a concealing lionskin at the time, which takes away
some of the aesthetic pleasure. However,
most of the punchups are handled by Nyoka’s male helper Stanton (Tom Neal).
As with most serials there’s no real plot: just a series of
machinations on the part of the villains to get what they want, against which
the heroes respond with due heroics. The
potential for a dramatic encounter between Nyoka and her evil uncle is tossed
aside, for though the heroine comes to suspect her “false father” in the last few chapters, the uncle is rubbed out by his evil partners. In addition, the main villain, the one most responsible for
the killing of Nyoka’s father, is killed not in a battle with Nyoka but with her "stand-in" Stanton. In terms of sociological mythicity that so
often infuses African-jungle tales, we see once again the trope in which
African resources become a “bone” over which good whites and bad whites
contend. Still, JUNGLE GIRL generally
treats the African natives without belittlement or condescension—which is more
than one can say of PANTHER GIRL OF THE KONGO.
PANTHER, one of Republic’s last chapterplays, was crafted
with an eye toward recycling footage from JUNGLE GIRL. To that end, actress Phyllis Coates played a
new character—Jean Evans, nicknamed “Panther Girl” for no explicit reason. She’s usually seen
wearing an outfit identical to that of Nyoka Meredith, so that the filmmakers
could re-use any scenes that didn’t clearly show the face of Frances
Gifford. The main plot again revolves
around getting diamonds, although the new script injected overt
SF-elements. A group of lawbreakers
desire to scare both natives and “good whites” away from a diamond mine, so
their leader Doctor Morgan creates an enlarging-ray and turns loose super-large
crayfish to menace the locals. Since these locals include wildlife photographer
Jean Evans and her friend big game hunter Larry Sanders, they end up battling
Morgan’s thugs—though neither Morgan nor his oversized crawdads appear very
often.
Sadly, though the original photography is crisp enough to
match the re-used footage, and some of the original action-scenes are decent,
the filmmakers chose not to give their Panther Girl even the minor
fighting-skills of Nyoka Meredith.
Discounting scenes in which Panther Girl duplicates the feats of
Nyoka—chiefly the lion-killing scene—Jean Evans succumbs every time to the old
“head-bump/ instant faint” schtick, bowing out so that Larry can do the
fighting. Phyllis Coates gives the role
as much heroic stature as she can manage under the circumstances, but on top of
getting knocked out so often, Jean screams an awful lot. She’s at least handy with a rifle or handgun,
but rarely if ever does her skill as a markswoman save the day.
In this scenario the African natives are either passive
helpers or impediments. Early in the
story, prior to the white characters finding out that the giant monsters feared
by the natives are for real, one of the whites remarks on the “superstition” of
the Africans. The giant crayfish are of
course merely normal-sized specimens given the usual rear-projection, and were
probably added in imitation of the proliferation of giant-monster sf-flicks in
the period.
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