PHENOMENALITY: *marvelous*
MYTHICITY: *fair*
FRYEAN MYTHOS: *adventure*
These three ghostbusting fantasies from
Hong Kong, all based loosely on a tale from medieval Chinese
literature, still hold up fairly well today. However, in contrast to
works that have managed to balance romance and action, such as THE
SORCERER AND THE WHITE SNAKE, action gets a certain amount of short
shrift here—possibly because the original story was more of a pure
romance.
All three films focus on a young man
coming into contact with either a female ghost or someone
conceptually linked to a ghost, with Films One and Two using the same
two leads while Film Three remakes the first film but changes the
names and the backgrounds of the principals. Back in an indeterminate
period of medieval China, tax collector Ning (Leslie Cheung) happens
to spend the night in a haunted pavilion. He meets a pretty young
thing named Tsing (Joey Wang) but doesn’t suspect that she’s a
ghost for the first hour of the film, even though the supposedly
deserted pavilion also houses a weird old matron and her all-female
entourage. In due time Ning learns that they’re all ghosts, and
that the matron is the demonic incarnation of a “Devil Tree” that
likes to consume mortal souls. (A strong influence from the 1988 film
EVIL DEAD has been argued.) On top of that, as if to perpetuate the
evil customs of human beings, Tsing is due to be wed to an evil
demon-lord.
Ning, as a humble scholar with no
kung-fu training, is utterly out of his depth to fight demons, while
Tsing has a few ghostly powers but nothing on the level of the Devil
Tree. The comely couple are only saved thanks to the aid of a Taoist
exorcist, Swordsman Yen, who provides most of the heavy lifting in
the demon-battles. He even gives Ning a magical weapon of sorts, a
holy scroll with a Buddhist sutra written on it, which proves useful
in the splashy FX-battles. (I suspect one will not find such an over-dependence on explosions in classical Chinese literature. Ning
and Tsing do give Yen just enough aid in these fights to qualify the
first film as combative in nature, but the romance scenes, laced with
cute comic touches as well, seem to have been the selling point.
GHOST 1 ends with Ning freeing Tsing
from her ethereal imprisonment, which means that her soul is
therefore free to become reincarnated. Thus as GHOST 2 begins. Ning wanders about for a
time, moping over his lost love, until a townful of people mistake
him for the leader of a group rebelling against the emperor. This
plot-point is tossed off so as to stick Ning in jail very briefly,
where he shares his cell with a scholar named Chu, who helps Ning
escape. Ning also comes into contact with Autumn (Jacky Cheung), a
young exorcist with assorted magical powers. (Before casting spells
he says things like “hocus pocus” and “abracadabra”—and
yes, he’s the source of most of the film’s comedy.) Autumn and
Ning encounter a small group of rebels who dress up like ghosts but
are entirely mortal. The rebels plan to liberate a man named Fu when
a military unit transports him overland to the emperor’s court. The
rebels are led by two comely sisters, Windy (Joey Wang) and Moon
(Michelle Reis), and they all venerate Ning when they become
convinced he’s the scholar Chu in disguise. Ning wonders if Windy
could be the reincarnation of Tsing. He eventually decides that this
is probably not the case, and indeed, though both Windy and her
sister fall for Ning, there’s never any indication of continuity
between the two Joey Wang characters. (Just before final credits,
though, an ethereal-looking Joey Wang, implicitly Tsing, is shown
smiling as she looks upon the unison of Ning and Windy—whatever
that may mean.)
Though Windy and Moon command the rebel
fighters, neither female displays any display any strong
fighting-ability, and Ning participates in even fewer battles than he
did in GHOST 1. (Thanks to some comic training from Autumn, Ning does
learn the trick of freezing opponents with a magic spell.) The occult
opponents this time seem more like demons than ghosts: there’s a
big hulking stone critter that Ning and Autumn must vanquish, and
Windy is briefly possessed by some sort of spirit. The cure for the
latter ailment is entirely appropriate for a comedy-romance: Ning has
to kiss her possessed lips and infuse her with his “yang energy.”
The main villain is a phony Buddhist priest
who advises the emperor’s court, but he’s apparently a demon in disguise, since later he morphs into a giant centipede. The only thing that shifts the balance in the favor of Ning’s forces is the return of Swordsman Yen, and if anything GHOST 2 has even more lavish magical fights than did the first film.
who advises the emperor’s court, but he’s apparently a demon in disguise, since later he morphs into a giant centipede. The only thing that shifts the balance in the favor of Ning’s forces is the return of Swordsman Yen, and if anything GHOST 2 has even more lavish magical fights than did the first film.
GHOST 3, though, ratchets down the
combative aspects even further. This time the earnest young mortal is
a junior monk named Fong (Tony Leung Chia-wen), who travels with his
aged exorcist master. Given that the master is a first-class
demon-fighter, one would think that Fong might have a little mojo of
his own, but such is not the case. Joey Wang plays a character with a
new name, that of Lotus, but her situation is the same as in the
first film: stuck in a haunted pavilion and enthralled to a Devil
Tree. She too has next to no real power beyond flying around a
little, and thus the old exorcist provides the demon-fighting this
time. There’s one minor exception near the climax: the monk, unable
to keep fighting, infuses Fong with enough energy to fly up to the
sun, absorb solar powers, and use sunlight to dispel the demons—or
ghosts, or whatever they are. This is a nice sequence, but Fong is
just the vessel of someone else’s power, so GHOST 3 fails the test
of the combative mode.
All three of them are enjoyable
romantic romps, with decent FX, “haunting” performances from the
lovely lead femme, and some funny comic moments, particularly a scene
in GHOST 3 wherein Lotus gives new meaning to “giving tongue.”
However, on the mythicity meter their use of metaphysical folklore
never scores higher than “fair.”
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